The 3rd Frequency Phenomenon: Reverse White Fragility Syndrome

SHOCK
The 3rd Frequency Phenomenon: Reverse White Fragility Syndrome

By  Rev. Philippe SHOCK Matthews, B.Msc.

If white fragility is the racial stress 2nd frequency people feel when a racial threat is present, the reversal of white fragility is when 3rd frequency Black people feel threatened when their white, 2nd frequency masters are no longer in control of them.

Because the 3rd frequency and 4th frequency African / African American suffers from the ancestral and genetic memory of Stockholm syndrome (capture bonding) and trauma bonding, when 3rd frequency and 4th frequency people remove themselves from the 2nd frequency virus of whiteness and white society, some of us will experience withdrawal syndrome similar to those detoxing from substance abuse. According to MedScape,

Withdrawal syndrome, also known as discontinuation syndrome, occurs in individuals who have developed physiological dependence on drugs or alcohol and who discontinue or reduce their use of it. no different than someone who stopped smoking suddenly or someone who is coming off of heroin or a drug.

This withdrawal from 2nd frequency whiteness in Africans/African Americans is at the heart of the 3rd frequency (negro/coon) signal and most recognized by the Stephen character played by Samuel L. Jackson in Django Unchained. The 3rd frequency negro wants nothing more than to be accepted by their 2nd Frequency, white masters and some feel indebted to them for their wealth, status, and lifestyle. 3rd Frequency negros/coons will kill, betray, and harm their own people due to the unconscious, undetectable 2nd frequency of the whiteness virus.

I remember when I first released my 4 Metaphysical Frequencies Framework webinar and got a call from a lady named Ingrid who remembered me when I spoke at Unity’s annual Asilomar event in Monterey, California in 2006. At that time, I was what Dr. Oba T’Shaka refers to as successfully colonized and assimilated with a Black Identity or 3rd frequency negro. Dr. Oba T’Shaka presented this framework on the Six-Fold Stages of Mental Freedom in his seminal book: Integration Trap, Generation Gap.

On the phone call with Sister Ingrid, she insinuated that my 4 Metaphysical Frequencies Framework as being divisive and that I could not be a true metaphysician in creating such a distinction between 1st and 2nd frequency people because “God loves all of His children” and created “All of His children equally.” Though it may be true that the Creator does not make mistakes, we surely can say that the Creator is making corrections with the climatic accident of the 2nd frequency ice people!

This 3rd frequency phenomenon that was exhibited in Ingrid and other 3rd frequency negros that have reviewed my matarial, creates what’s known as separation anxiety disorder (SAD); an anxiety disorder in which an individual experiences excessive anxiety regarding separation from home and/or from people to whom the individual has a strong emotional attachment. 

We have seen this same behavior when Christians are separated from their church or minister for a long period of time because of covid19. The 3rd frequency phenomenon can also trigger childlike behaviors and traumas such as Abandoned Child Syndrome, which is a behavioral or psychological condition that results primarily from the loss of one or both parents. In this case, the parental aspects of white supremacy. This level of abandonment could be physical where the 2nd Frequency virus is no longer physically present in the 3rd frequency person’s life, or it could be psychological or emotional whereby the 2nd Frequency, whiteness virus directly or indirectly withholds affection, nurturing, or stimulation from their good negro/coon. In fact, it could also be spiritual when 3rd frequency people are removed from their white fantasies such as jesus, the white angels, white deities, santa clause, etc.

Fear of abandonment is a type of anxiety that some people experience when faced with the idea of losing someone they care about as explained by Healthline.com. Two of the most startling symptoms of the fear of abandonment is 1) Clinging to unhealthy relationships. This is where 3rd frequency negros people may stay in 2nd frequency relationships (trauma bonding) despite a desire to leave because the fear of being alone to fend for themselves is more powerful, and 2) Needing constant reassurance. Some 3rd frequency negros will constantly seek out a 2nd frequency friend or partner and demand emotional guarantees such as needing the whiteness virus to make broad statements, such as “I’ll always be here,” and then say they’re lying.

As this trauma bond, childlike behavior manifest in 3rd frequency Black negros/coons they can exhibit three common responses when their 2nd frequency virus is no longer in control of their lives:

Separation anxiety.

If a child becomes anxious about their parents going somewhere in advance, the child may be expressing abandonment fears.

Panic.

If a child begins to panic when they don’t see their parents, their overreaction may be a sign of an issue.

Fear of being alone.

Some children won’t sleep without their parents or even let them step out of the room.

As presented in Psychology Today, using the 3rd Frequency phenomenon frame, shame can manifest from the painful message implied in the abandonment of the 2nd frequency signal that “You (3rd frequency negro/coon) are not important” or, “You (3rd frequency negro/coon) are not of value.” This fear of abandonment and detachment 3rd frequency people experience is what is known as trauma bonding and reveals 3rd frequency addiction to 2nd frequency white supremacy and is at the root of a trauma response known as colorism.

Colorism is a Trauma Response

Acting out traumatic retention known as colorism, author of My Grandmother’s Hands, Resmaa Menakem defines it as a form of “Internalized Black self-hate that reflects white-body supremacy’s elevation of lighter skin over darker skin. You may recognize colorism as an inherited form of Stockholm Syndrome, trauma bonding or capture bonding, in which a captive develops a psychological alliance with his or her captors as a survival strategy. Many of us—for our own real or perceived safety—routinely collude in protecting and soothing white bodies.”

The Phenomenon of De-Blackening

Yet another form of 3rd frequency cooning as a trauma response is what Resmaa refers to as a de-blackening. My Grandmother’s Hands notes that “In the presence of white bodies, many of us dress, speak, and act in deliberately “non-threatening” ways. We avoid wearing natural hairstyles or African clothing or jewelry. We strip our speech of African American (and African) idioms, cadences, and expressions. We modulate our voices with white American cadences and tonalities. We try to protect ourselves by protecting white people from their own fears about us.”

3rd frequency colorism, cooning, self-hate, or de-blackening is a retained trauma from the constant bombardment and racial battle fatigue of 2nd frequency, white body supremacy. Trauma bonding, capture bonding, and Stockholm Syndrome is loyalty to a 2nd frequency person/people (Whiteness/Institutionalized Supremacy) who is destructive.  While the idea of bonding tends to bring up connotations of something good and beneficial, trauma bonds are unhealthy.

Trauma can interfere with our ability to develop and maintain healthy relationships (work, marriage, friends, family) and appropriate social interactions. Trauma can also affect biological and neurological development throughout the lifespan and lead to a lifetime of emotional lability (“switchable” emotional states or moods). There are real and lasting brain changes that occur in children who have experienced abuse. These lasting changes often interfere with adulthood.

9 Signs of Traumatic Bonding

Licensed therapist and certified trauma professional, Támara Hill, MS, NCC, CCTP, LPC, offers that individuals who have bonded to their abuser often exhibit certain emotional and behavioral signs that are important for us to recognize. Some of these behavioral and emotional signs include but are not limited to:

  1. Overidentifying with the abuser: Some individuals who have endured long-term abuse often find themselves harboring conflicting emotions. There are times when the abused individual may hate the abuser one minute and the next minute make statements or do things that make the relationship appear better than it actually is. For example, a child who is being emotionally abused might make statements such as “I hate my uncle for what he has done to me,” and later make a different statement such as “Uncle Tim and I always joke around and go to the movies on Saturdays.” These two statements and the different wording often perplexes outsiders. Other abused individuals might make statements such as “Uncle Tim and I always dress alike because we enjoy it,” “Uncle Tim and I are very much alike because we like the same foods,” or “Uncle Tim and I cried when we watched Titanic together for the first time.”
  2. Feeling indebted to the abuser: Some abused individuals may develop a sense of gratitude for something that the abusive individual may have done for them. For example, if an adolescent female was once homeless and placed in multiple foster care homes but the abusive individual took them in and treated them well before the abuse, the abused individual may feel he or she owes the abuser something. I have been told by severely abused adolescents that the abuser “loved me or he would not have helped me.”
  3. Feeling that “he or she needs me”: Some abused individuals develop an emotional bond to the abuser that makes them feel they sometimes owe the abuser something. For example, individuals who have been sexually, emotionally, or physically abused may find themselves feeling sorry for the emotional or psychological challenges of the abuser and develop a sense of empathy or compassion for the abuser. This can lead to the abused individual feeling indebted to the person and dedicated to “helping them get better.” This kind of behavior can typically be found in romantic relationships in which the abused individuals become so emotionally protective over the abuser that they will endure the abuse in order to please the abuser.
  4. Explaining almost everything away: A very typical behavior of some abused individuals is to make excuses for the abuse. The abuser doesn’t hurt them because they are bad but because “I deserved it. I wasn’t nice that day” or because “he was jealous, I would be too.” This is often a telltale sign that the abused individual is bonding or bonded to the abuser.
  5. Protecting the abuser: Most of us would run away from someone who is abusing us. We don’t want to experience pain and we don’t want to feel the shame of being abused. But sometimes because the abuser is often mentally or emotionally disturbed and is the product of a dysfunctional environment, the abused individual can develop such a bond that they feel the need to protect the abuser. Sometimes the abused individual might stand up for the abuser and go against people who truly care. A teenage girl who has been dating her abusive boyfriend will most likely go against her mother when her mother attempts to highlight negative traits and behaviors in the boyfriend.
  6. Allowing the abuse to continue to “please” the abuser: Some individuals, primarily those who are being sexually abused and manipulated, will permit the abuse to continue to “keep problems down” or “please him/her.” The victim becomes so overwhelmed by a failure to protect or stand up for themselves that they give in. Or the individual is fearful of walking away and remains in the situation for however long they can. During my training as a clinician 8 yrs ago, a child said to me “he wanted something good from me and I gave it to him because he deserved it. Dad always goes to work for us and is a hard worker.”
  7. Wearing multiple “hats”: Depending on how emotionally or psychologically unstable the abuser is, some abused individuals will play multiple roles in the life of the abuser. For example, a child who has been physically and verbally abused by a substance-abusing parent with 5 other young children might begin to play the role of “caregiver” to the younger children, “teacher” to the kids who struggle with homework, “surrogate parent,” “babysitter,” “therapist” to the abuser, etc. Playing multiple roles often results in a lack of identity and feeling overwhelmed. Many children lose their childhood prematurely and end up developing into depressed, anxious, and suicidal adults.
  8. Covering negative emotions in the presence of the abuser: If you are sad and the abuser is happy, you cover your sadness. If you are happy and the abuser is depressed, you cover your elation. If you are feeling hopeless and suicidal but the abuser is walking around the house singing and playing music, you will most likely cover your emotions and go along to get along. Many of the abused and neglected children and adolescents that I have seen often fall into this category. One 17-year-old female, who was fearful of returning to her emotionally abusive environment, reported to me during our final session “I was in the middle of crying about the loss of my friend but as soon as I heard Gram coming up the stairs singing, I wiped my tears and put on a smile. When do I ever get to feel what I want to feel?”
  9. Desiring love and affection despite being hurt: Most individuals who are the victims of abuse desire love and affection, sometimes only the love and affection of the abuser. It’s almost as if the person desires the love and affection of the abuser so much that they will do anything to achieve it. One previous client reported that she would kill herself if her boyfriend of 4yrs told her to do it. Think of suicide bombers. What is the motivation behind their suicide? The motivation is often religious dedication or to possibly be accepted by those who support the behaviors of suicide bombers.

(Source) PsychCentral – Bonded To The Abuser: 9 Signs Of Traumatic Bonding

The environment necessary to create a trauma bond involves intensity, complexity, inconsistency, and a promise.  

Key Characteristics of 3rd Frequency Trauma Bond to White Supremacy:

  • A consistent pattern of nonperformance (hoping 2nd frequency Whiteness/Institutionalized Supremacy will change), yet you continue to believe promises to the contrary.
  • Others (1st frequency woke people) seem disturbed by something that has happened to you (PTSS – Post Traumatic Slave Syndrome), is continually being done to you (RBF – Racial Battle Fatigue, RBTSI&V – Race-Based Traumatic Stress, Injury, and Violence), and you are not.
  • You feel stuck because (2nd frequency Whiteness/Institutionalized Supremacy) keeps doing destructive things, but you believe there is nothing you can do about it (Learned Helplessness).
    • Learned helplessness occurs when an individual continuously faces a negative, uncontrollable situation and stops trying to change their circumstances, even when they have the ability to do so.
  • You try to change them (2nd frequency Whiteness/Institutionalized Supremacy) by Protesting and Kneeling them into becoming less destructive by trying to get them to stop their addiction of institutional racism and become a non-abuser.
  • You keep having repetitive, damaging fights (Macro & Microaggressions, RBF, RBTSI&V) with 2nd frequency Whiteness/Supremacy that nobody wins.
  • You seem unable to detach from them (2nd frequency Whiteness/Institutionalized Supremacy) even though you can’t trust them or really don’t even like them.
  • When you try to leave them (2nd frequency Whiteness/Institutionalized Supremacy) you find yourself attracted to them to the point of longing for them (Eroticized Rage) even though it is going to destroy you.
  • Other types of (2nd frequency Whiteness/Institutionalized Supremacy) relationships involving trauma bonds include cult-like religious organizations, kidnapping and hostage situations (slavery), child abuse or incest, and unhealthy work environments.
  • The (2nd frequency Whiteness/Institutionalized Supremacy) environment necessary to create a trauma bond involves intensity, complexity, inconsistency, and a promise. Victims stay because they are holding on to that elusive “promise” of hope.
    • Those 3rd frequency and 4th frequency people in a traumatic relationship with 2nd frequency people are “looking right at it, but can’t see it.”
  • Only after time away from the unhealthy attachment can a 3rd frequency and 4th frequency person begin to see the destruction and damage it caused.  
  • In essence, people need to “detox” from 2nd frequency trauma bonds by breaking them and staying away from the (2nd frequency Whiteness/Institutionalized Supremacy) signal.

In Diseases and Peculiarities of the Negro Race Dr. Samuel A. Cartwright who created the false science of drapetomania points out that 

“The Bible calls for a slave to be submissive to his master, and by doing so, the slave will have no desire to run away. If the white man attempts to oppose the Deity’s will, by trying to make the negro anything else than “the submissive knee-bender” (which the Almighty declared he should be), by trying to raise him to a level with himself, or by putting himself on an equality with the negro; or if he abuses the power which God has given him over his fellow-man, by being cruel to him, or punishing him in anger, or by neglecting to protect him from the wanton abuses of his fellow-servants and all others, or by denying him the usual comforts and necessaries of life, the negro will run away; but if he keeps him in the position that we learn from the Scriptures he was intended to occupy, that is, the position of submission; and if his master or overseer be kind and gracious in his bearing towards him, without condescension, and at the same time ministers to his physical wants, and protects him from abuses, the negro is spell-bound, and cannot run away.”

FURTHER STUDY:

To learn more, enroll in the SHOCK Metaphysics FREE 6-Day eCourse and/or become a Virtual Visitor of the 1st Frequency of Oneness, Science, Manifestation, and Prosperity with Rev. Philippe SHOCK Matthews.